Posts Tagged NGO

“Most of them don’t really see that it is wrong to abuse.” Rahman Roslan on documenting abused migrant workers in Malaysia

Sunday, July 10th, 2011 | Author: Sojournposse Editor

By Zarina Holmes

This year, Rahman Roslan’s works appeared on The Guardian, Time Magazine, The New York Times and The South China Morning Post. The rising star of Malaysian photojournalism speaks to Sojournposse about his project on migrant, and on dealing with media censorship in Southeast Asia.
Nur. Photo © Rahman Roslan

Nur overwhelmed by emotion as she tells her aunt (pictured, left), her mother (centre), and her brother (right), about the period in which she went missing for eight years in Malaysia. Photo © Rahman Roslan

Q. The abuse of migrant workers from Indonesia in Malaysia has been going on for years and I know that it has been covered extensively in the country’s domestic media. So why is this still an ongoing issue? Is this a mentality problem amongst Malaysians? Why the prejudice towards Indonesian workers?

In my opinion, it is still an issue because it is still happening, and yes, it is a mentality problem amongst Malaysians. Those who abuse their maids normally have this ‘I am your master and you are my servant’ mentality.

The problem is that most of them don’t really see that it is wrong to abuse them. I don’t think the prejudice falls on Indonesian workers only. It happens to any immigrant workers, any given country. It’s just that when it happens to an Indonesian, the media will highlight it more, because of the close love-hate relationship between the two countries.

Q. You were commissioned by the Malaysian NGO, Tenaganita, in 2010 to cover the “Human Trafficking” story. Did your report helped raise awareness about the issue? What was the result?

After I finished photographing “Nur“, I personally tried to spread the work to reach every continent and the wider public the best that I could. It has reached a considerable good amount of people. Some people came up to me with very positive feedback; some are still very sceptical about the situation. There are some who even questioned: ‘Why would I make my country look bad with this story?’. For me, it is not about Malaysia, it’s about human rights. I believe all human craves for compassion, but not oppression. As long as these abuses happen, the problem has to be visible for it to change.

The story has been published in few different avenues, which I am grateful for. Tenaganita does have a plan to organise a photo exhibition to raise awareness among Malaysians of this issue, but it is still in discussion.

I hope I could do more in the future to help raise the awareness. Maybe by giving out talks and presentation in schools, universities, et cetera, to reach a younger audience, who will lead this country one day.

Nur. Photo © Rahman Roslan

Nur leads the path to her home, in the village of Tipar, Indonesia. It is her first time walking on the path in eight years. She thought that she would not be walking that path again. Photo © Rahman Roslan

Q. Do you think female migrant workers are vulnerable in Southeast Asia and the Middle East? Some years ago, while in Saudi Arabia, I saw the bad treatments suffered by the Indonesian migrant workers from their employers in that country. Almost like modern day slavery. How can we get around this problem?

I do think the female workers are vulnerable. I am not sure about the Middle East, but in Southeast Asia, there is not much in the law that protects their rights. I think this problem also happens due to cultural differences. In Saudi Arabia, the men are always depicted as a superior being than the women, which a value also shared in some parts of Southeast Asian culture.

I do think continuous effort to raise awareness about this problem and early education about human rights could help address the problem.

Q. Nur’s story is pretty harrowing, but definitely not an isolated case. How long did you follow her movement? What happens to her now?

With Nur, I was introduced to her by Tenaganita, a week before her departure to Indonesia. I was not allowed to pay her a visit at the new shelter, due to security policy. In the past, trafficker came to harass the workers who are seeking refuge at the shelter.

When they told me that I would be the only one who will accompany her to Indonesia, I felt a bit nervous. I know I will be the connecting link between Nur and her family later, as I am the only one who can verify her stories to her family. I basically followed her for five days on that first trip. Then I visited her again in December 2010 to photograph her progress and also to hand in some donation made by Malaysians who sympathised to what had happened to her. They found out about Nur through my blog and Facebook posting.

Nur. Photo © Rahman Roslan

Nur sits alone outside of her ramshackle house. Still haunted by the experience, she reflects on the past whenever she is left alone. Photo © Rahman Roslan

She is now rebuilding her abandoned home. She got the funding through the money she earned while working for a program designed by Tenaganita when she was in the shelter. Her relationship with her husband is still at stalemate, as she has not decide whether to get a divorce or try to give it another try. After so many years in absence, and the fact that the husband re-married, she is still considering her options. But she never blames her husband of what has happened. She totally understands his situation too.

Her family are very supportive of her, although sometimes through phone calls. Sometimes she texted me, and I will call her back just to chat about her well-being. I could still sense through her tone that she is still struggling to rebuild her life. She also told me that she has this plan to open a small ‘waroeng kopi‘, or a small coffee stall beside her rebuilt house. I plan to pay her a visit during Ramadhan (the Muslim fasting month) later next month.

Q. You have covered quite a lot of high profile topics, and now have been featured quite regularly in international media. I find your global point-of-view fascinating, but at the same time you manage to retain a local eye while observing complicated issues at home. I think Western photojournalists, without sufficient local knowledge, would struggle to explain some of these situations. How do you adopt both global and local points-of-view as a storyteller?

I think besides doing your research well, the most important thing is to respect to the subject or the story, and give room or space for it to breathe at the same time. I try not to judge any situation, or try to be sceptical. I do put my own opinion on each story I work on, but I also try to be as sensitive and open as I can, so that the viewers could have their own opinions as well.

Being a local definitely helps a lot as it gives you a deeper understanding. But being a stranger would also gives interesting outtakes, as long as you give enough respect to the subject or the story. When you treat them with respect, you will be much more sensitive. And when you are more sensitive, you become a better photographer.

PATI. Photo © Rahman Roslan

"PATI", a series on illegal immigrants in Malaysia. Photo © Rahman Roslan

Q. Would you consider exploring multimedia to expand on your photo reports?

Absolutely. I am working on a project about refugees in Malaysia, and I am doing the video and sound recordings as well. Looking forward to produce my first multimedia piece soon.

Q. What about media censorship in Southeast Asia? Have you encountered any problems with regards to the topics you cover? Are there any countries that you find difficult to report on?

Media censorship exists here, of course. Maybe Indonesia has the least of it. Generally, it’s not just the censorship, but the biasness as well. For example, in Malaysia, everyone knows that the government controls the mainstream media. Having said so, there is a lot of issues that are difficult for me to cover here alone, mostly politically-related. Maybe we can learn something from Indonesia.

Halal. Photo © Rahman Roslan

The "Halal" series. Photo © Rahman Roslan

Q. What is your focus at present and in near future? What story fascinates you at the moment?

I am currently working on two projects. One is called “Halal”. It is an ongoing project about the Muslim demographic, their lifestyle and culture in Malaysia, in order for me to explore a deeper understanding on how Islam is being accepted and assimilated in Malaysia.

Another project is “PATI”, which is an abbreviation for “Pendatang Asing Tanpa Izin“, meaning “illegal immigrant”. I am documenting the influx of illegal immigrants in Malaysia, which has hugely affected the demographics of this country, socially and economically.

Visit Rahman Roslan website. His work on “Nur” was shortlisted in Anthropographia Human Rights Award 2011.

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The Reminders Project Asian Photographer’s Grant is now open

Tuesday, June 14th, 2011 | Author: Sojournposse Editor
The Reminders Project Asian Photographer’s Grant is open to all Asian photographers with no age limit. The body of work must explore critical issues in Asia which are unknown or under-reported and make a positive impact on the local community.

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In recent years, more Asian photographers are emerging onto the international scene, producing work of outstanding calibre and giving exposure to little known issues from their region or their own countries.

However, one of the biggest obstacles faced by these photographers is the difficulty of finding financial funding to support their projects. In-depth, investigative work requires long periods of research, and without help, many of these projects cannot be realised.

The Reminders Project is looking for projects that go one step further in discovering and understanding important social issues in Asia which may be under-reported or neglected by the mainstream media.

Representatives from Reminders Project and the Angkor Photo Festival will review applications. The panels of jury are:

Dirk Claus (Photoeditor Asia, Stern magazine), David Dare Parker (Festival Director, FotoFreo), Bruno De Cock (Photo Editor, MSF International), John Novis (Head of Photography, Greenpeace International) and Yuko Yamaji (Curator, Kiyosato Museum of Photographic Arts).

Application is free. Deadline for application is 29 July 2011. More details on www.angkor-photo.com, or email reminders.grant@gmail.com.

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MSF UK to feature UK’s pioneering interactive exhibition for cholera awareness at Glastonbury

Tuesday, May 24th, 2011 | Author: Sojournposse Editor

By Zarina Holmes

This summer Médecins Sans Frontières/Doctors Without Borders (MSF UK) will be showcasing a pioneering interactive exhibition at Glastonbury Festival, in collaboration with live performance collective Lyrix Organix.

Watching MSF multimedia showcase on a tablet while I was lying down on a CTC (cholera treatment centre) stretcher.

On 19th May I attended MSF’s innovative Glastonbury Festival 2011 project launch at West Bank London, which is a new street art gallery in Westbourne Grove.

The international humanitarian aid organisation will be showcasing a pioneering interactive experience in a UK festival featuring Haitian graffiti, photo exhibitions and a spectacular set.

The festival visitors will also experience MSF’s pioneering cholera treatment centre (CTC), as used in the field in Haiti, where the CTC is a crucial feature in MSF’s frontline operations.

MSF are collaborating with Lyrix Organix, a collective of spoken word, folk and hip hop artists, at Glastonbury Festival.

Initially I came to see the graffiti demonstration and photography showcase by MSF’s staff. In Haiti, graffiti art is a popular medium to spread the health awareness messages to the public.

However it was these plastic chair exhibits that was stuck on my mind that night.

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In an outbreak scenario, when the MSF medics run out of stretchers, they will have to place the cholera patients on chairs like these. Buckets will be placed underneath the holes to collect the patients' discharge.

MSF multimedia editor, Pete Masters, showed me around the exhibition. Last year he had presented the Wounds Dossier and MSF’s multimedia project at Sojournposse’s London Design Festival event, “Aesthetic as a means to heal”.

“Cholera can be treated easily,” he explained. “Unfortunately the outbreaks often happen in places without a proper source of clean water, such as in disaster areas.”

Cholera is an acute diarrhea disease that spreads through contaminated water and food sources. Up to 80% of the cases can be successfully treated with oral rehydration salts. With correct treatment the case of fatality should remain below 1%.

However people with low immunity – such as malnourished children or people living with HIV are at greater risk of death when infected.

Visitors at the CTC tent using tablets for interactive experience.

Masters showed me the CTC tent, where six stretchers were lined up with intravenous fluid stands. An actual CTC stretcher would have circular hole in the middle, with a bucket underneath, to allow the patient to discharge himself.

Then he took me to the back of the tent to show a couple of green plastic chairs with makeshift holes in the middle.

“When we run out of stretchers, we have to place the cholera patients on chairs like these.”

As someone who was trained in design, I was stunned.

I felt sad imagining a modest object of comfort being appropriated to accommodate a person in acute physical pain.

The plastic chairs were really effective in illustrating how desperate a mass outbreak situation could get.

Photography exhibition by MSF staff.

The medics on the ground have to be creative and make do with whatever is practical. Without funding and support, it would be a huge struggle for MSF medics to do their jobs with appropriate tools.

Later that evening, the guests were entertained by a special spoken word session by Lyrix Organix’s performers.

Inspiring spoken words performance brought by Lyrix Organix collective.

It was inspiring to see positive collaborations between artists and NGO like this.

Please support MSF’s Glastonbury Festival 2011 project. Twitter: @MSF_Live and @MSF_UK. Facebook: www.facebook.com/msf.live

MSF in action in Haiti.

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3/11 Tsunami Photo Project on iPads and iPhones: Images to help heal a wounded society

Wednesday, April 20th, 2011 | Author: Sojournposse Editor

By Zarina Holmes

Fourteen international photographers have rallied together to release 3/11 Tsunami Photo Project, a digital reportage app available for iPads and iPhones on iTunes to raise fund for the Japan quake victims. All proceeds will be donated to the Japan Red Cross.
Photo © Shiho Fukada / 3/11 Tsunami Photo Project

On my iPhone. Photo © Shiho Fukada / 3/11 Tsunami Photo Project

I just purchased 3/11 Tsunami Photo Project app on iTunes for £0.59 (USD$0.99), which offered what I find to be profound photos of the Japan quake aftermath. I find looking at them meditative. Having these contemplative photos on a personal gadget such as my iPhone does not depress me. Instead, it inspires me to appreciate my life and do something good.

Curator Yumi Goto is involved with the project, which features works by photojournalists such as Shiho Fukada, Adam Dean, James Whitlow Delano, Dominic Nahr, Jean Chung, Keith Bedford, Paula Bronstein, Pieter ten Hoopen, David Guttenfelder, Jake Price, Guillem Valle, Giulio Di Sturco, Ryo Kameyama and Ko Sasaki. (Source: Invisible Photographer Asia)

Last year, Sojournposse asked a question aimed at photojournalists and storytellers at the London Design Festival ,”Can aesthetics heal a wounded society?” (Aesthetics as a Mean To Heal, Sept 2010). What is the point of privileging images of suffering for the sake of winning awards. Why not use them to help heal the society? We invited Medicins Sans Frontieres UK, 3G Doctor with Samsung Galaxy Tablet, World Press Photo winner David White (of duckrabbit) and Being In Rhythm to present their thoughts to the creative audience.

The 3/11 Tsunami Photo Project answers that question. Aesthetics can help the process of healing a wounded society. Perhaps this effort will pioneer a new way for sustainable photojournalism and storytelling.

Photos © 3/11 Tsunami Photo Project

Healing images on my iPhone. Photos © 3/11 Tsunami Photo Project

The catalyst for real change in human history is often the darkest of times. It takes human revolution to galvanise innovations. We have plenty to learn from the Japanese people, who have proven to us time and time again that a nation can rise from the worst disasters.

It is impossible to stay broken forever. I’ll apply that analogy on a personal level too.

Please share 3/11 Tsunami Photo Project with everyone.

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“I’ll die for you”: The story of farmers’ suicide in rural India by Laura El-Tantawy

Sunday, April 3rd, 2011 | Author: Sojournposse Editor

By Zarina Holmes

“The majority of suicides occur by consuming pesticide – the very ingredient they use to cultivate their land ends up killing them.” Around 200,000 suicides had occurred among rural farmers in India during the last 10 years. Photographer Laura El-Tantawy talks to Sojournposse about her project “I’ll die for you”.
let_illdieforyou_women006

Prabhavati Majabrao Shirpate’s son committed suicide on 25 January, 2008. Murlidhar Ajavrao Shirpate, 38, threw himself down a well in his family's two-acre farm. He left a suicide note telling his father, mother, wife and three daughters that he could no longer take the financial stress and suicide was his only way out. He was the main bread winner in the household and the family is now struggling to pay-off loans amounting to 55,000 Indian Rupees (US$1,200). Photo © Laura El-Tantawy / I'll Die For You

Q. “I’ll die for you” is a sad subject, but it is a brave work. What motivates you to initiate a project on rural farmers’ suicide in India?

I first read about the suicides in an article and was really taken back by the story. When I researched it more deeply, I realised it was an epidemic that claimed the lives of thousands over the last 10 years – 200,000 farmers to be exact. I immediately thought of my own grandfather, who was a farmer, his whole life. The distant became personal and I decided this is a story I had to tell.

Q. Farmers’ suicide is described as an ‘epidemic’ in rural India. Is this mainly due to poverty and the burden of debts, or is it cultural mindset that needs to be addressed?

I don’t think it’s a cultural mindset at all. I think there are many things going on here, but ultimately it comes down to be the lack of basic necessities of life that cause these families to face a desperate situation for which they see no solution but suicide.

Some of it has to do with social pressure, as the bulk of the suicides are by men, who, in a male-dominated society such as India are traditionally the breadwinners. Surely, their inability to provide for their family psychologically impacts their impression of themselves, which they may project onto other people’s impression of them.

There is a lot of pressure on these communities, particularly in a world that is increasingly relying on machines, whereas farming is traditionally about the human touch and the people’s nurturing relationship with the land.

let_illdieforyou_002

Photo © Laura El-Tantawy / I'll die for you

Q. Self-immolation is a worrying  form of protest, lately much highlighted within the conflict zones. Yet historically, it had been tolerated in Hinduism and Buddhism cultures. Does it make this subject too sensitive and difficult to approach?

I have found the subject too sensitive to approach from the start, especially given the visual treatment I chose to execute the work. I didn’t want the treatment to overshadow the subject matter because the core of the story for me is the people and their relationship to the land. But I do think the subject of self-immolation in this context was perhaps a driving force for me to pursue this subject even more persistently.

The more I thought about it, the more I wanted to meet the families and hear their story. I wanted to understand how this modest community chose such brutal measures.

Among the families I met, many men had set themselves on fire, a few threw themselves down dry wells and two men had hung themselves in their home. The majority of suicides occur by consuming pesticide – the very ingredient they use to cultivate their land ends up killing them.

let_illdieforyou_women001

Ranjana Manoj Chaudhury, 31, became a widow in 2004. Her husband, farmer Manoj Prahladroa Chaudhury, 38, consumed pesticide and died on the very farm he was trying to cultivate on 24 December, 2004. “He kept saying I won’t be here for long as I am under a lot of tension, but he never specified anything.” Two or three years before he took his own life, Manoj had taken out two loans to put money into the family’s six-acre land. The loans, from both private lenders and banks, amounted to 130,000 Indian Rupees (US$2,840). The stress of being unable to repay the loan eventually culminated into suicide. Photo © Laura El-Tantawy / I'll Die For You

Q. Which part of India did you document? Do suicides tend to occur within specific farming community, for example, cotton farmers, or overall?

Suicides seem to be most common among the cotton farmers. I was in Amravati, which is about 12 hours west of Mumbai.

Q. India is one of the world’s fastest growing economies. Did the victims struggle to cope with the demand of robust industrialisation?

Yes, for sure. They try to play catch up, but they end up chasing a void. They are competing with a globalised economy where goods flow freely and compete on the local market to sell their goods, when foreign produce imported into India is often sold cheaper than theirs. There is also the fact that seasonal changes heavily impact their lifestyle: so too much or too little rain is a death call for their crops.

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Photo © Laura El-Tantawy / I'll die for you

Q. You work has a distinct visual style. I like the way you present the subjects in intimate close-ups and painterly manner. They are elegant. Why didn’t you document the farmers’ widows using the usual ‘realistic’ photojournalism narrative? How do you ensure that your artistic style still delivers a serious message?

I didn’t want to approach this in a conventional way because I didn’t feel that would tell the story. From the very beginning, when I came upon this story, I felt the need to be close to the people. I think this instinct was channeled psychologically through the work. I didn’t want to be far away looking in – I wanted to be close because for the story was intimate and sensitive and extremely emotional.

I do have a concern about the artistic approach overshadowing the message; in fact, I am so scared of this. I am genuinely touched by these families, and by their story, and I am simply trying to document this issue in the way I emotionally and visually react to it.

I have been told by someone that I am romanticising suicide and I am sure this will come up again as this work grows. I don’t feel that I am romanticising suicide. If anything, I am romanticising the relationship between the people and the land. I respect these families and I want the work to be respectful to them and the tragedy they suffered. I don’t want to take that away from them and I hope the work does not devalue their story.

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Photo © Laura El-Tantawy / I'll die for you

Q. What is your future plan with “I’ll die for you” project? What other projects are you developing at the moment?

I am now in the process of planning the final stages of the next leg of this work. In April I will be returning to India to continue this work. I will be adding more pictures to the portraits of the women and the details.

I will also be working on a short docudrama, which I am really excited to do. It’s my first experience working with moving images. Otherwise, I have three other projects that I work on intermittently: The Veil, a project about London nightlife, and my ongoing long-term project on Egypt.

let_illdieforyou_004

Photo © Laura El-Tantawy / I'll die for you

“I’ll die for you” is an ongoing project. For more information and how to support, go to www.illdieforyou.com. Twitter @illdieforyou. All images copyright of Laura El-Tantawy.

RESPONSE

From Myriam Lengliné on Facebook (3 April 2011):

“Lots of farmers had committed suicide in France too… hard life, financial problems due to, among other things, supermarkets and companies buying their stocks for too little money.”

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